Hany Armanious, Uncanny Valley, 2009
26 March 2009
Hany Armanious - Intelligent Design, 2006
1 June 2006
Hany Armanious – The Cult
1 July 2004
Hany Armanious – Art Nouveau Barbeque
10 July 2003
Hany Armanious - Selflok, 1994-2001
1 August 2001
Hany Armanious – The Cult
1 July 2004
One of the key characteristics of the art of
Forging the Energy Body (Swegypt)
In the largest work in the exhibition, Armanious transports the ‘cult of casting’, into which he first delved with his various Snake Oil works of the 1990s and which he took to its extreme elaboration in his installation Selflok (1994-2003). Now casting enters the ominous world of metallurgy. All of the objects in Forging the Energy Body (Swegypt) are arranged like a still life on a shelving unit and are bells or parts of bells or the moulds from which bells were cast or they are horn speakers all cast in pewter or aluminium. The origin of this work is the sound element, a recording of seven ABBA songs played with synthesized Arabic instruments which Armanious has called ARABBA. In Swegypt, an exhibition at Artspace Sydney in 2003, Armanious broadcast this same music from horn speakers placed at the corners of a large ‘sheik’s’ tent. The speakers reappear now as gnarled and elemental cast forms and relate analogically to the similarly flanging shapes of the bells – another family of sound-making objects.
The forms – bells – are magical things in their own right, employed in shamanistic rituals, and the material – pewter – has a connection to fortune telling in the northern European practice of casting molten pewter into water at New Year’s Eve and reading the resulting form like tea leaves in order to learn what the coming year holds. Pewter is also a classic material of trinkets and lucky charms. But, importantly, bells present Armanious with a basic problem of casting: the clapper which makes the bell sound is lost in the casting process – i.e. to cast the interior of the bell form is to lose the very thing that gives the bell its percussive power. So the clappers are removed and exhibited separately and the bells are rendered mute. Continuing the chain of reasoning, Armanious finds a similar formal dilemma in the domestic task of filling a pepper grinder with peppercorns. The spindle of the pepper grinder gets in the way, prohibiting nearly the very process that lets the mill function as a tool. This problem is illustrated by Armanious in the short video loop displayed on a small monitor installed on the lower shelf of Forging the Energy Body (Swegypt)’s shelving unit.
Finding the Assemblage Point (Clay Pipes from ARABBA)
The second group is arranged on a low table. These objects are all made or appear to be made through the process of spinning, either turned on a potter’s wheel or a lathe like a pepper grinder. The bulbous forms of the process of turning are common to both pepper grinders, lamp stands, light bulbs and Arabic instruments. Armanious presents these things together in various heights but foils our expectation of process by casting some of them in wax with wicks as fully functioning candles. Form and function are conflated but what one expects to have been an exercise in wood turning has been claimed by the process – the cult – of casting. And again the problem of the spindle appears having now assumed the form of a candle wick.
Scaring Away the Human Form (Death as Adviser)
The third group appears like some ancient landscape and represents the most primitive casting exercise. In Scaring Away the Human Form (Death as Adviser), Armanious brings us back to the basic material and seed. This work is made almost entirely from black peppercorns. Large hard primordial forms rise out of a field of peppercorns. The forms are made of two-part polyurethane cast into great sacks of peppercorns. In the process of casting Armanious increased incrementally the viscosity of the polyurethane mix so that the binding polymer reached further into the peppercorn matrix with each cast. The result is a group of pinnacles or volcanic sill-like structures which illustrate at its most basic level the casting process with which Armanious is obsessed: the exploration of a cavity by a viscous substance. In the case of the peppercorns, the cavity did not exist prior to the introduction of the casting medium which permits the discovery, retrieval and revelation of a form that could not otherwise have been known.
Exhibition opening: Thursday 1 July,
Exhibition dates: 1 July –
Gallery hours: Tuesday - Friday , Saturday
All images from the exhibition are available for viewing at: