Hany Armanious - The Cult - Roslyn Oxley9 Gallery

Hany Armanious – The Cult

1 July 2004

One of the key characteristics of the art of Hany Armaniousis its playful logic of analogy. This includes analogies based upon likeness or resemblance of material, form, function, process as well as linguistic analogy – puns, homonyms, rhymes, anagrams and other forms of word play. Armanious treats materials and words as equally malleable things. This is the poetic and procreative logic of the work and is what sets it in motion. Another key characteristic is the way Armanious invests obliquely in various brands of mystical practice: alchemy, shamanism, fortune-telling as well as other paranormal phenomena, cults and the occult. As with his use of analogy, these irrational principles are revelational. Armanious uses them as vehicles to navigate beyond the expectation of reason in order to arrive at things not normally seen. The current exhibition at Roslyn Oxley9 Gallery consists of three sculptural groups which together offer a basic lesson in Armanious logic:

Forging the Energy Body (Swegypt)

In the largest work in the exhibition, Armanious transports the ‘cult of casting’, into which he first delved with his various Snake Oil works of the 1990s and which he took to its extreme elaboration in his installation Selflok (1994-2003). Now casting enters the ominous world of metallurgy. All of the objects in Forging the Energy Body (Swegypt) are arranged like a still life on a shelving unit and are bells or parts of bells or the moulds from which bells were cast or they are horn speakers all cast in pewter or aluminium. The origin of this work is the sound element, a recording of seven ABBA songs played with synthesized Arabic instruments which Armanious has called ARABBA. In Swegypt, an exhibition at Artspace Sydney in 2003, Armanious broadcast this same music from horn speakers placed at the corners of a large ‘sheik’s’ tent. The speakers reappear now as gnarled and elemental cast forms and relate analogically to the similarly flanging shapes of the bells – another family of sound-making objects.

The forms – bells – are magical things in their own right, employed in shamanistic rituals, and the material – pewter – has a connection to fortune telling in the northern European practice of casting molten pewter into water at New Year’s Eve and reading the resulting form like tea leaves in order to learn what the coming year holds. Pewter is also a classic material of trinkets and lucky charms. But, importantly, bells present Armanious with a basic problem of casting: the clapper which makes the bell sound is lost in the casting process – i.e. to cast the interior of the bell form is to lose the very thing that gives the bell its percussive power. So the clappers are removed and exhibited separately and the bells are rendered mute. Continuing the chain of reasoning, Armanious finds a similar formal dilemma in the domestic task of filling a pepper grinder with peppercorns. The spindle of the pepper grinder gets in the way, prohibiting nearly the very process that lets the mill function as a tool. This problem is illustrated by Armanious in the short video loop displayed on a small monitor installed on the lower shelf of Forging the Energy Body (Swegypt)’s shelving unit.

Finding the Assemblage Point (Clay Pipes from ARABBA)

The second group is arranged on a low table. These objects are all made or appear to be made through the process of spinning, either turned on a potter’s wheel or a lathe like a pepper grinder. The bulbous forms of the process of turning are common to both pepper grinders, lamp stands, light bulbs and Arabic instruments. Armanious presents these things together in various heights but foils our expectation of process by casting some of them in wax with wicks as fully functioning candles. Form and function are conflated but what one expects to have been an exercise in wood turning has been claimed by the process – the cult – of casting. And again the problem of the spindle appears having now assumed the form of a candle wick.

Scaring Away the Human Form (Death as Adviser)

The third group appears like some ancient landscape and represents the most primitive casting exercise. In Scaring Away the Human Form (Death as Adviser), Armanious brings us back to the basic material and seed. This work is made almost entirely from black peppercorns. Large hard primordial forms rise out of a field of peppercorns. The forms are made of two-part polyurethane cast into great sacks of peppercorns. In the process of casting Armanious increased incrementally the viscosity of the polyurethane mix so that the binding polymer reached further into the peppercorn matrix with each cast. The result is a group of pinnacles or volcanic sill-like structures which illustrate at its most basic level the casting process with which Armanious is obsessed: the exploration of a cavity by a viscous substance. In the case of the peppercorns, the cavity did not exist prior to the introduction of the casting medium which permits the discovery, retrieval and revelation of a form that could not otherwise have been known.

Amanda Rowell

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Hany Armanious has exhibited extensively in Australia and overseas. In 2001 his major installation work, Selflok, was shown as a solo exhibition at the UCLAHammerMuseumin Los Angelesand at the IanPotterMuseum, Melbournein 2002. In 1993 he was selected for the Aperto section of the VeniceBiennale. Other international exhibitions have included the 1992 Biennale of Sydney, 1995 Johannesburg Biennale and in 2003 Armanious was included in an international group exhibition, Bloom: Mutation, Toxicity and the Sublime, at Govett-Brewster Gallery in New Plymouth, curated by Gregory Burke. In 1998, Armanious won the prestigious Moet and Chandon Fellowship with his Untitled Snake Oil, a group of inverted wine glasses and coloured Hotmelt molds. His works are held in many major public collections in Australiaand overseas. The current exhibition was developed during a six week residency at Elam School of Fine Art in Auckland and the works will be included in Armanious’ solo exhibition at Auckland Art Gallery in December 2004. The ARABBA cd will be launched at the opening of the Aucklandexhibition. The Cult is Hany Armanious’ second exhibition with Roslyn Oxley9 Gallery. Hany would like to thank the staff at Elamfor their support for the project.

Exhibition opening: Thursday 1 July, 6-8pm

Exhibition dates: 1 July – 24 July, 2004

Gallery hours: Tuesday - Friday 10am - 6pm, Saturday 11am - 6pm

All images from the exhibition are available for viewing at:

www.roslynoxley9.com.au